Meditation is one of, if not the pivotal force of transforming your life. About a month ago I attended a 10 day Vipassana (I will explain the techniques later) course under the instructor S.N. Goenka and have received real effects. Now Im sad to say I am still very far from enlightenment, but I have gained real insight into certain emotional-reaction patterns that where giving misery to my life and the lives of those around me. I can honestly say that before this 10 day course I was a very jealous person. I got angry when other people got credit for things when I thought I should be appraised instead. I would cringe when I saw other people succeeding thinking I am the one who should be there and not them! I also was depressed and lacked motivation, confidence, and self-esteem and carried a very narcissistic attitude. Well, I learned this technique and luckily my ego started to calm down a bit. I now no longer have those outbursts of jealousy, though my other negative traits were not cured 100%, I can say I have had a noticeable change in my attitude and my view on life. It really did change me as a person at a subtle level. In fact the first day I got out I felt like a completely different person, though I fell into those natural bad habits that we partake such as alcohol and excessive caffeine, which when I look back now, did cut off some of my development, but I carried on with the 2 hour a day Vipassana routine as instructed at the course after I returned to the industrial world.
Now I’m sure some people are going to wonder what meditation is exactly and what Vipassana and anapana are. Well meditation is the act of focusing your concentration on a specific object, sensation, thought, idea, or belief to attain certain transformational effects. There are closed and open eyed forms of meditation, and many sub-techniques within each. Vipassana mediation was said to be rediscovered by Siddhartha Gotama (Buddha) approximately 2500 years ago. The purpose of anapana, the first meditation transmitted to me, is to calm and concentrate the mind. Obviously the outcome of this meditation has its benefits in all walks of life. The purpose of Vipassana, the second technique transmitted to me, is to root out negative mental volitions which manifest themselves within the body, and express themselves through things such as fear, hatred, desperation, ect. These volitions are called sankharas within the theory of Vipassana, but in reality such labels are personally applicable.
The method of anapana that was transmitted to me is accomplished by taking a seat cross legged in a quiet and secure environment where you won’t be disturbed. Then one must close their eyes and focus on the sensation that the breathe makes on a small triangular area above the upper lip and below the upper nose. Then observe the effect of breathing on this area of sensation, and be determined to concentrate your mind only on this area of sensation. Anyone who attempts this will realize how insane one’s mind is and how hard it actually is to do something as simple as focus on one-point of sensation. Success of anapana is said to grant one the bliss of concentration.
The method of Vipassana is a bit more complicated. Its start is the same process. Finding a quite area and sitting down cross legged. To start off you focus on sensation starting from the tip of your head, and going down rhythmically to the chin, covering all areas of the face, to the back of the head, feeling as much of your head and face as possible. Then doing the same for your arms, from shoulders to fingertips, and then going down the front of your body from the throat to the groin. Then go down from the back of the neck to the bottom of the spine, then from the pelvis down each leg into the toes. After this reverse the process and start from the toes to the top of the head. You keep doing this for about an hour and call it a session. Anyone who tries this will soon see all their mental habits arise as they scan their bodies. They will also come upon lost memories and stored emotions as they surf across the currents of bodily sensation.
I would suggest readers to try these methods of meditation, but I am posting this to simply record my experiments. To me this still stands as one form of meditation, and I plan to try and post other methods as I learn them. If anyone is seriously interested in meditation, I would advise going to speak with a trainer, because the oral tradition of meditative practices is what has made them so successful for the past thousands of years.